71. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 39). (Roman Missal, Chrism Mass, no. Ritual Masses are celebrated in their proper color, in white, or in a festive color; Masses for Various Needs, on the other hand, are celebrated in the color proper to the day or the season or in violet if they are of a penitential character, for example, in The Roman Missal, no. Communicants should not be denied Holy Communion because they kneel. 316. @1N$BP Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. 246. Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. There is also to be a cross, with the figure of Christ crucified upon it, either on the altar or near it, where it is clearly visible to the assembled congregation. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. 548-549. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. endobj It is praiseworthy for the bread and wine to be presented by the faithful. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). The concelebrants do likewise, communicating themselves. When this hymn is concluded, the Priest, with hands joined, says: Let us pray. The Creed is not said. 108. 175. 0000014230 00000 n Then, while he says the Agnus Dei (Lamb of God) with the minister, the priest breaks the host over the paten. It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. <> This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace). [12] Ecumenical Council of Trent, Session 22, Doctrina de ss. 122-124; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. %PDF-1.4 % [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. endobj When the Alleluia is begun, all rise, except for a Bishop, who puts incense into the thurible without saying anything and blesses the deacon or, if there is no deacon, the concelebrant who is to proclaim the Gospel. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. [107] Cf. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. Otherwise the priest himself says it after he has received Communion and before he distributes Communion to the faithful. [50] Cf. 4 0 obj 0000021149 00000 n 15. Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro (Let us give thanks to the Lord, our God), and the people respond, Dignum et iustum est (It is right to give him thanks and praise). Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. 30, 34; cf. 165. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. Among all who are involved with regard to the rites, pastoral aspects, and music there should be harmony and diligence in the effective preparation of each liturgical celebration in accord with the Missal and other liturgical books. /,pUFPU Hy endstream endobj 402 0 obj <>/Size 368/Type/XRef>>stream The psalmists role is to sing the Psalm or other biblical canticle that comes between the readings. The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. no. In addition, the Lectionary has a special selection of texts from Sacred Scripture for Ritual Masses into which certain Sacraments or Sacramentals are incorporated, or for Masses that are celebrated for certain needs. It is appropriate to have a fixed altar in every church, since it more clearly and permanently signifies Christ Jesus, the living stone (1 Pt 2:4; cf. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. 0000001624 00000 n 277. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. 8 0 obj 0000010985 00000 n 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, nos. Now the center and summit of the entire celebration begins: namely, the Eucharistic Prayer, that is, the prayer of thanksgiving and sanctification. Further, if another suitable lector is also not present, then the priest celebrant should also proclaim the other readings. 114. 170. For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. After the principal celebrants Communion, the chalice is placed on another corporal at the side of the altar. [130] Cf. At the end of the prayer the people say the acclamation, Amen. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. An individual priest is, however, permitted to celebrate the Eucharist individually, though not at the same time as a concelebration is taking place in the same church or oratory. 290. 9; Codex Iuris Canonici, can. % The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. 0000001400 00000 n For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. In accordance with the ancient tradition of the Church, the collect prayer is usually addressed to God the Father, through Christ, in the Holy Spirit,[57] and is concluded with a trinitarian ending, that is to say the longer ending, in the following manner: If the prayer is directed to the Father: Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Through our Lord, Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever); If it is directed to the Father, but the Son is mentioned at the end: Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (Who lives and reigns with you and the Holy spirit, one God, forever and ever); If it is directed to the Son: Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum (You live and reign with God the Father in the unity of the Holy Spirit, one God, forever and ever). 0000025151 00000 n [145] Cf. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). 263. Ex 12:1-8, 11-14. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. 68. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. 540-541. 183. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. 10. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 92: AAS 56 (1964), p. 899. [26] Cf. If the diocesan Bishop celebrates, then seven candles should be used. Upon returning to the altar, the priest collects any fragments that may remain. The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. 376. If Communion is carried out by intinction, the hosts should be neither too thin nor too small, but rather a little thicker than usual, so that after being dipped partly into the Blood of Christ they can still easily be distributed to each communicant. It is not permitted to substitute other chants for those found in the Order of Mass, such as at the Agnus Dei. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, no. And all pray in silence with the Priest for a while. 268. [126] Moreover, it is appropriate that, before it is put into liturgical use, it be blessed according to the rite described in the Roman Ritual. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. endobj To you will I offer sacrifice of thanksgiving, and I will call upon the name of the LORD. For following the publication first of the Sacramentary known as the Gregorian in 1571, critical editions of other ancient Roman and Ambrosian Sacramentaries were published, often in book form, as were ancient Hispanic and Gallican liturgical books which brought to light numerous prayers of no slight spiritual excellence that had previously been unknown. 244. For the proper construction, restoration, and remodeling of sacred buildings, all who are involved in the work are to consult the diocesan commission on the sacred Liturgy and sacred Art. All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. 34. Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. The commemoration of the dead (Memento) and the Nobis quoque peccatoribus (Though we are sinners) are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 0000010764 00000 n 58. [78] Cf. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. [25], 17. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm. This acclamation, which is part of the Eucharistic Prayer itself, is sung or said by all the people with the priest. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. The chalice is always wiped either by the one who drinks from it or by the one who presents it. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. 112-198), except for those matters that are to be observed, even with appropriate adaptation to circumstances, as set forth below. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. [103] Cf. The Introductory Rites . 41; Dogmatic Constitution on the Church, Lumen gentium, no. 0000005847 00000 n The priest says, In nomine Patris et Filii et Spiritus Sancti (In the name of the Father, and of the Son, and of the Holy Spirit). 372. It is a praiseworthy practice for the parts that are to be said by all the concelebrants together and for which musical notation is provided in the Missal to be sung. Codex Iuris Canonici, can. Because, however, the celebration of the Eucharist, like the entire Liturgy, is carried out through perceptible signs that nourish, strengthen, and express faith,[31] the utmost care must be taken to choose and to arrange those forms and elements set forth by the Church that, in view of the circumstances of the people and the place, will more effectively foster active and full participation and more properly respond to the spiritual needs of the faithful.

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